Publications

This paper describes the role of the camel in shaping and supporting the pastoral economy and culture of the Somali community in northern Kenya. Over 70% of Kenya's land mass consists of arid and semi-arid lands (ASALs) of low agricultural potential, and northern Kenya falls within this region. Extensive livestock grazing, in a nomadic pastoral production system, is the most suitable means of utilizing ASALs. Of the many nomadic communities living in northern Kenya, the Somali tribe is perhaps the largest keeping mainly camels, but also cattle and small stock (sheep and goats). Camels are well adapted to the harsh conditions of the ASALs. In the Somali pastoral lifestyle, camels play multiple roles, of which milk production is perhaps the most important. Camel meat is a delicacy not to be missed during festivities. Male camels are also used for transportation of water, and of household items when families move to new grazing sites within the range. In addition, camels have an important role in traditional social relations, such as in payment of a dowry, and in compensation of injured parties in clan feuds. In the Somali culture, camel ownership (in terms of herd size) is an indication of social status. Also, in the Somali traditional economy, camels are the main reserve stock, and therefore act as a store of wealth and security against drought, disease and other natural calamities.

This paper describes the role of the camel in shaping and supporting the pastoral economy and culture of the Somali community in northern Kenya. Over 70% of Kenya’s land mass consists of arid and semi-arid lands (ASALs) of low agricultural potential, and northern Kenya falls within this region. Extensive livestock grazing, in a nomadic pastoral production system, is the most suitable means of utilizing ASALs. Of the many nomadic communities living in northern Kenya, the Somali tribe is perhaps the largest keeping mainly camels, but also cattle and small stock (sheep and goats). Camels are well adapted to the harsh conditions of the ASALs. In the Somali pastoral lifestyle, camels play multiple roles, of which milk production is perhaps the most important. Camel meat is a delicacy not to be missed during festivities. Male camels are also used for transportation of water, and of household items when families move to new grazing sites within the range. In addition, camels have an important role in traditional social relations, such as in payment of a dowry, and in compensation of injured parties in clan feuds. In the Somali culture, camel ownership (in terms of herd size) is an indication of social status. Also, in the Somali traditional economy, camels are the main reserve stock, and therefore act as a store of wealth and security against drought, disease and other natural calamities.

Traditional cultural practices and sexual rituals have an important role in the life and structure of tribal groups within Kenya. These cultural practices and rituals also play a significant role in the spread of HIV. The purpose of this descriptive qualitative study was to document the underlying social and cultural significance of the sexual cleansing ritual and to assess its impact on HIV prevention strategies. The study participants were selected by purposive and snowball sampling. Data were collected using in-depth interviews, focus group discussions and observations; they were analyzed using content analysis. The article gives detailed explanations of the meanings and symbols of the ritual in its cultural context as a ritual of social transition. Sexual intercourse is perceived as a sacred rite when performed as a ritual. It is associated with most social cultural activities like planting, harvesting, weddings and burial ceremonies. The underlying intention of this ritual is to cleanse evil spirits and to sanctify. Widows who are not cleansed are ostracized and discriminated. The continued practice of the ritual is perpetuated by a shared common belief system that affects social interactions of the community members. Widows and cleansers are believed to be purveyors of the HIV virus. The ritual encourages unprotected sex with multiple partners. These are barriers to HIV prevention strategies that are aimed at changing sexual behaviors.